History of Ancient Philosophy
A.Y. 2025/2026
Learning objectives
The course aims to offer a brief knowledge of the history of ancient philosophy. The course also provide the ability to analyze and interpret the most up-to-date texts of the main reference authors and introduce the awareness of the perspective and historical distance, as well as of the problems related to it (with particular reference to the use of historiographical knowledge for the purposes of contemporary philosophical research). Finally, the course aims to provide the minor and conceptual tools suitable for historical-philosophical communication, with particular reference to ancient thought, both scientific and popular.
Expected learning outcomes
Knowledge and understanding:
- In-depth knowledge of the history of ancient philosophy through comparison between classic texts written by fundamental authors
- understanding of the theoretical and historical significance of the texts
- understanding of some central nodes of ancient thought
- full awareness of the transformation over time of concepts and argumentative forms in relation to language and reality.
Skills:
- Ability to critically apply the knowledge learned in reading and commenting on complex and ancient philosophical, framing them historically.
- Ability to apply the acquired knowledge on ancient thought, specifically on the relationship between language and reality.
- In-depth knowledge of the history of ancient philosophy through comparison between classic texts written by fundamental authors
- understanding of the theoretical and historical significance of the texts
- understanding of some central nodes of ancient thought
- full awareness of the transformation over time of concepts and argumentative forms in relation to language and reality.
Skills:
- Ability to critically apply the knowledge learned in reading and commenting on complex and ancient philosophical, framing them historically.
- Ability to apply the acquired knowledge on ancient thought, specifically on the relationship between language and reality.
Lesson period: First semester
Assessment methods: Esame
Assessment result: voto verbalizzato in trentesimi
Single course
This course can be attended as a single course.
Course syllabus and organization
[Blended learning]
Responsible
Lesson period
First semester
Course syllabus
The course aims to introduce students to the fundamentals of ancient philosophy and to the reading of a set of core texts, dating to different epochs and written in different styles. The course will pursue three important themes: i) the philosophy of nature from the Presocratics to Aristotle; ii) the moral philosophy of Plato and Aristotle; iii) Plato's psychology, particularly the Republic. The course is based on the reading and the interpretation of the core texts rather than on a textbook-based explanation of the history of the discipline. In this way, students will be able to confront critically themes such as the origin of ancient philosophy, the birth of the figure of the expert and her communication strategies, the study of nature and human behaviors, the relationship between ethics and politics, Plato's tripartite conception of the human soul, which is connected to the above themes and foreshadows later reflections on the relationship between rationality and irrationality.
Students are expected to integrate the in-class lecturing with the autonomous study of the textbook and the complementary set of audio-lessons available on Moodle.
Students are expected to integrate the in-class lecturing with the autonomous study of the textbook and the complementary set of audio-lessons available on Moodle.
Prerequisites for admission
None
Teaching methods
This course is offered in blended learning. This means that part of the course will be delivered remotely by means of synchronous and asynchronous activities. There will be also an in-person component, which is reduced to a minimum to facilitate students who are trying to negotiate work and study (the so-called "studenti lavoratori").
Teaching Resources
The course is exclusively delivered by 9 CFU. The syllabus includes:
1. F. Trabattoni, La filosofia antica. Profilo critico-storico, Carocci [to be studied in full and autonomously]*;
2. Audio-lessons on the History of ancient philosophy, by A. Falcon, F. Forcignanò, S. Pavan, e C. Zatta, available on Moodle [to be studied in full and autonomously];
3. A. Falcon and F. Forcignanò, Alle origini del pensiero greco. Carocci [to be fully read and commented in class]**
4. Platone, Apologia di Socrate-Critone, ed. by M.M. Sassi, BUR [a selection will be read in class while students should read the entire text autonomously]**;
5. Platone, La Repubblica, ed. by M. Vegetti, BUR [book I will be read in full and books IV and V partially in class]**;
6. Aristotele, Etica Nicomachea, ed. by C. Natali, Laterza [book I will be read in full and books II and X partially in class]**;
7. Andrea Falcon, La natura secondo Aristotele. Guida alla lettura Fisica II.
*this text CANNOT be substituted with other textbooks because the final test is based on it.
** In class and on the exam these editions will be used. Resorting to other translations, which is obviously matter of a personal choice, can imply some difficulties during the exam, especially with respect to the interpretations of the texts.
1. F. Trabattoni, La filosofia antica. Profilo critico-storico, Carocci [to be studied in full and autonomously]*;
2. Audio-lessons on the History of ancient philosophy, by A. Falcon, F. Forcignanò, S. Pavan, e C. Zatta, available on Moodle [to be studied in full and autonomously];
3. A. Falcon and F. Forcignanò, Alle origini del pensiero greco. Carocci [to be fully read and commented in class]**
4. Platone, Apologia di Socrate-Critone, ed. by M.M. Sassi, BUR [a selection will be read in class while students should read the entire text autonomously]**;
5. Platone, La Repubblica, ed. by M. Vegetti, BUR [book I will be read in full and books IV and V partially in class]**;
6. Aristotele, Etica Nicomachea, ed. by C. Natali, Laterza [book I will be read in full and books II and X partially in class]**;
7. Andrea Falcon, La natura secondo Aristotele. Guida alla lettura Fisica II.
*this text CANNOT be substituted with other textbooks because the final test is based on it.
** In class and on the exam these editions will be used. Resorting to other translations, which is obviously matter of a personal choice, can imply some difficulties during the exam, especially with respect to the interpretations of the texts.
Assessment methods and Criteria
The exam will be taken on Moodle in the computer lab. It will consist of three parts and the allotted time will be 90 minutes.
1.The first part consists of 20 multiple choice questions, aimed to assess the acquisition of the fundamentals of the history of the discipline and the historiographical problems connected with it. Every correct answer will get a score of 0.5 point for a maximum of 10 points. 7 points is the minimum required to pass this test (14/20). Failure to achieve this minimum determines the end of the exam with the outcome "failed".
2. The second part comprises 5 concepts or terms to be defined appropriately, with a maximum of 80 words. This part is aimed to assess the comprehension of the fundamental vocabulary and the awareness of the semantic changes the different concepts have undergone in the historical development of ancient thought. Every answer will receive a score between 0 and 2 points, according to the following scheme: 0 point= completely wrong or no answer; 1 point=partially correct and/or expressed only in a partially appropriate way answer; 2 points=fully correct and appropriately expressed answer.
3. The third part comprises two open questions on the themes and texts discussed in class. Students are requested to answer with a maximum of 200 words. This parts aims to assess the capacity to discuss the most relevant themes of the course and to comment on the texts dealt with in class. Every answer will receive a score between 0 and 6 points, according to the following scheme: 0 score= completely wrong or no answer; 1 point=insufficient and/or largely inadequate answer; 2 points= barely sufficient and superficially argued answer; 3 points=sufficient and barely adequately argued answer; 4 points=good and correctly argued answer; 5 points= very good answer, showing rigor both with respect to the lexicon and the argument; 6 points= excellent answer, showing full awareness of the theme and subject under discussion and an excellent critical capacity in the field of the history of ancient philosophy.
Note that two outstanding answers in the third part allow the student to compensate for four inadequate or wrong answers in the first part. The final grade, expressed on a 30/30 basis, consists in the sum of the scores from the three parts; if the score exceeds 30, the student will be given full mark with distinction (i.e., "30 e lode").
1.The first part consists of 20 multiple choice questions, aimed to assess the acquisition of the fundamentals of the history of the discipline and the historiographical problems connected with it. Every correct answer will get a score of 0.5 point for a maximum of 10 points. 7 points is the minimum required to pass this test (14/20). Failure to achieve this minimum determines the end of the exam with the outcome "failed".
2. The second part comprises 5 concepts or terms to be defined appropriately, with a maximum of 80 words. This part is aimed to assess the comprehension of the fundamental vocabulary and the awareness of the semantic changes the different concepts have undergone in the historical development of ancient thought. Every answer will receive a score between 0 and 2 points, according to the following scheme: 0 point= completely wrong or no answer; 1 point=partially correct and/or expressed only in a partially appropriate way answer; 2 points=fully correct and appropriately expressed answer.
3. The third part comprises two open questions on the themes and texts discussed in class. Students are requested to answer with a maximum of 200 words. This parts aims to assess the capacity to discuss the most relevant themes of the course and to comment on the texts dealt with in class. Every answer will receive a score between 0 and 6 points, according to the following scheme: 0 score= completely wrong or no answer; 1 point=insufficient and/or largely inadequate answer; 2 points= barely sufficient and superficially argued answer; 3 points=sufficient and barely adequately argued answer; 4 points=good and correctly argued answer; 5 points= very good answer, showing rigor both with respect to the lexicon and the argument; 6 points= excellent answer, showing full awareness of the theme and subject under discussion and an excellent critical capacity in the field of the history of ancient philosophy.
Note that two outstanding answers in the third part allow the student to compensate for four inadequate or wrong answers in the first part. The final grade, expressed on a 30/30 basis, consists in the sum of the scores from the three parts; if the score exceeds 30, the student will be given full mark with distinction (i.e., "30 e lode").
Modules or teaching units
Parte A e B
M-FIL/07 - HISTORY OF ANCIENT PHILOSOPHY - University credits: 6
Lessons: 40 hours
Parte C
M-FIL/07 - HISTORY OF ANCIENT PHILOSOPHY - University credits: 3
Lessons: 20 hours
A-K
Responsible
Lesson period
First semester
Course syllabus
The teaching aims to introduce students to the study of fundamental concepts and the reading of some significant texts, differing in age and style, of ancient philosophy. Together with the basic knowledge, to be acquired also through the autonomous study of a textbook and the support of audio lectures designed for the teaching, three important topics will be explored in depth: i) the philosophy of nature from the pre-Socratics to Aristotle; ii) the moral philosophy of Plato and Aristotle; iii) Platonic psychology, particularly - but not exclusively - in the Republic. The teaching is based on the reading and interpretation of the texts on the syllabus, not on the manualised explanation of the history of the discipline. In this way, students will be able to problematise topics such as the origin of ancient philosophy, the emergence of the figure of the expert and his communication strategies, the study of nature and human behaviour, the relationship between ethics and politics, and the tripartite conception of the human soul according to Plato, which connects with the previous topics and anticipates some later reflections on the relationship between rationality and irrationality.
Prerequisites for admission
No specific prerequisites other than those required for access to the course of study.
Teaching methods
The main teaching method will be frontal lectures. During the lectures, constant reference will be made to the methodological aspects of the study of ancient philosophy and the texts on the syllabus will be read and commented on analytically, either in full or in large sections. The student community will be actively involved through the use of polls provided via the Slido platform, also aimed at promoting debate (which will not be evaluated, as it cannot involve all those present). Additions and optional readings, not subject to assessment, will be proposed on the Moodle platform for those who wish to further explore the teaching topics.
Teaching Resources
Teaching is exclusively provided by 9 CFU. The programme includes:
1) F. Trabattoni, La filosofia antica. Profilo critico-storico, Carocci [to be studied in full independently]*;
2) Lectures on the History of Ancient Philosophy, edited by A. Falcon, F. Forcignanò, S. Pavan and C. Zatta, made available via Moodle platform [to be studied in full independently]*;
3) A. Falcon e F. Forcignanò, Alle origini del pensiero greco. Carocci [lettura e commento integrale a lezione]**; [to be read and commented in full in class]**;
4) Plato, Apology of Socrates, edited by M.M. Sassi, BUR [reading and commentary in class of a selection of passages from the Apology of Socrates, to be studied in full]**;
5) Plato, The Republic, edited by M. Vegetti, BUR [full reading in class of Book I and partial reading of Books IV and V]**;
6) Aristotle, Nicomachean Ethics, edited by C. Natali, Laterza [full reading in lecture of Book I and partial reading of Books II and X]**;
7) Andrea Falcon, La natura secondo Aristotele. Guida alla lettura di Fisica II. Carocci editori [full reading and commentary in class]**.
* The text indicated, which is a university textbook and not a high school textbook, CANNOT be substituted with other textbooks, as the questions in the first test are calibrated on it.
** The indicated translations will be used in class and in the examination. Please note that the use of different translations, which is obviously a personal choice, may lead to some difficulties in commenting on the texts.
The programme should be considered identical for non-attending students.
Optional in-depth readings, in Italian and English, will be indicated on the course's Moodle page.
Students with DSA are invited to follow the instructions on the https://www.unimi.it/it/studiare/servizi-gli-studenti/servizi-studenti-con-dsa page, in particular the item "Support for teaching and contact with teachers - compensatory measures". By the way, please note that the request for compensatory measures must always have in Cc [email protected] and must respect the indicated timeframe. Requests not included in the customised document will not be accepted.
1) F. Trabattoni, La filosofia antica. Profilo critico-storico, Carocci [to be studied in full independently]*;
2) Lectures on the History of Ancient Philosophy, edited by A. Falcon, F. Forcignanò, S. Pavan and C. Zatta, made available via Moodle platform [to be studied in full independently]*;
3) A. Falcon e F. Forcignanò, Alle origini del pensiero greco. Carocci [lettura e commento integrale a lezione]**; [to be read and commented in full in class]**;
4) Plato, Apology of Socrates, edited by M.M. Sassi, BUR [reading and commentary in class of a selection of passages from the Apology of Socrates, to be studied in full]**;
5) Plato, The Republic, edited by M. Vegetti, BUR [full reading in class of Book I and partial reading of Books IV and V]**;
6) Aristotle, Nicomachean Ethics, edited by C. Natali, Laterza [full reading in lecture of Book I and partial reading of Books II and X]**;
7) Andrea Falcon, La natura secondo Aristotele. Guida alla lettura di Fisica II. Carocci editori [full reading and commentary in class]**.
* The text indicated, which is a university textbook and not a high school textbook, CANNOT be substituted with other textbooks, as the questions in the first test are calibrated on it.
** The indicated translations will be used in class and in the examination. Please note that the use of different translations, which is obviously a personal choice, may lead to some difficulties in commenting on the texts.
The programme should be considered identical for non-attending students.
Optional in-depth readings, in Italian and English, will be indicated on the course's Moodle page.
Students with DSA are invited to follow the instructions on the https://www.unimi.it/it/studiare/servizi-gli-studenti/servizi-studenti-con-dsa page, in particular the item "Support for teaching and contact with teachers - compensatory measures". By the way, please note that the request for compensatory measures must always have in Cc [email protected] and must respect the indicated timeframe. Requests not included in the customised document will not be accepted.
Assessment methods and Criteria
The exam will be entirely written and conducted on a computer, in the computer lab, through the Moodle platform. It will be divided into two parts and will last 80 minutes:
A test consisting of 20 multiple-choice questions, aimed at assessing basic knowledge of the history of the discipline and related historiographical issues. Each correct answer is worth 0.5 points, up to a maximum of 10 points. The test is considered passed with a score of 7 points (14/20). Failure to reach the passing score results in the termination of the exam, with the outcome marked as "failed";
A test consisting of 5 concepts or terms to be precisely defined, in a maximum of 80 words, aimed at assessing the understanding of key vocabulary and awareness of the changes in meaning that these concepts have undergone throughout the historical development of ancient thought. Each answer will be evaluated from 0 to 2 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = partially correct answer and/or expressed in a partially appropriate manner;
2 points = fully correct answer and expressed in a fully appropriate manner.
A test consisting of 2 open-ended questions on the topics and texts covered in the course, to be answered in no more than 200 words, aimed at assessing the ability to argue the most relevant themes of the course and to comment on the texts discussed in class. Each answer will be evaluated from 0 to 6 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = insufficient answer and/or largely inadequate expression;
2 points = barely sufficient answer, poorly argued;
3 points = sufficient answer, with minimally adequate argumentation;
4 points = good answer, properly argued;
5 points = excellent answer, rigorous in terms of vocabulary and argumentation;
6 points = outstanding answer, demonstrating full awareness of the topic or text discussed and excellent critical engagement with the history of ancient philosophy.
Note: two outstanding answers in the third test can compensate for four incorrect answers in the first test. The final grade, expressed out of thirty, is the sum of the scores from the three parts; if the total exceeds 30, honors ("lode") will be awarded. The instructor may also award honors in the case of a score of exactly 30/30.
At each exam session, once the grading is completed, a formative oral meeting will be held to clarify and explain the grades awarded. Attendance at the formative meeting is optional. Under no circumstances will the grade be changed, except in the case of clerical errors noticed by the student.
A test consisting of 20 multiple-choice questions, aimed at assessing basic knowledge of the history of the discipline and related historiographical issues. Each correct answer is worth 0.5 points, up to a maximum of 10 points. The test is considered passed with a score of 7 points (14/20). Failure to reach the passing score results in the termination of the exam, with the outcome marked as "failed";
A test consisting of 5 concepts or terms to be precisely defined, in a maximum of 80 words, aimed at assessing the understanding of key vocabulary and awareness of the changes in meaning that these concepts have undergone throughout the historical development of ancient thought. Each answer will be evaluated from 0 to 2 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = partially correct answer and/or expressed in a partially appropriate manner;
2 points = fully correct answer and expressed in a fully appropriate manner.
A test consisting of 2 open-ended questions on the topics and texts covered in the course, to be answered in no more than 200 words, aimed at assessing the ability to argue the most relevant themes of the course and to comment on the texts discussed in class. Each answer will be evaluated from 0 to 6 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = insufficient answer and/or largely inadequate expression;
2 points = barely sufficient answer, poorly argued;
3 points = sufficient answer, with minimally adequate argumentation;
4 points = good answer, properly argued;
5 points = excellent answer, rigorous in terms of vocabulary and argumentation;
6 points = outstanding answer, demonstrating full awareness of the topic or text discussed and excellent critical engagement with the history of ancient philosophy.
Note: two outstanding answers in the third test can compensate for four incorrect answers in the first test. The final grade, expressed out of thirty, is the sum of the scores from the three parts; if the total exceeds 30, honors ("lode") will be awarded. The instructor may also award honors in the case of a score of exactly 30/30.
At each exam session, once the grading is completed, a formative oral meeting will be held to clarify and explain the grades awarded. Attendance at the formative meeting is optional. Under no circumstances will the grade be changed, except in the case of clerical errors noticed by the student.
Modules or teaching units
Parte A e B
M-FIL/07 - HISTORY OF ANCIENT PHILOSOPHY - University credits: 6
Lessons: 40 hours
Parte C
M-FIL/07 - HISTORY OF ANCIENT PHILOSOPHY - University credits: 3
Lessons: 20 hours
L-Z
Responsible
Lesson period
First semester
Course syllabus
The course aims to introduce students to the fundamental concepts of ancient philosophy and to the close reading of key texts that differ in period and style. In addition to acquiring basic knowledge—supported by independent study of a handbook and dedicated audio lectures—students will explore three major themes in depth:
i) the philosophy of nature from the Presocratics to Aristotle;
ii) the moral philosophy of Plato and Aristotle;
iii) Platonic psychology, especially (though not exclusively) in the Republic.
Teaching is centred on reading and interpreting the prescribed texts, rather than on a textbook-style survey of the discipline's history. This approach enables students to critically examine topics such as the origins of ancient philosophy, the emergence of the expert figure and their communication strategies, the study of nature and human behaviour, the relationship between ethics and politics, and Plato's tripartite conception of the human soul—which links to the preceding themes and anticipates later reflections on the interplay between rationality and irrationality.
i) the philosophy of nature from the Presocratics to Aristotle;
ii) the moral philosophy of Plato and Aristotle;
iii) Platonic psychology, especially (though not exclusively) in the Republic.
Teaching is centred on reading and interpreting the prescribed texts, rather than on a textbook-style survey of the discipline's history. This approach enables students to critically examine topics such as the origins of ancient philosophy, the emergence of the expert figure and their communication strategies, the study of nature and human behaviour, the relationship between ethics and politics, and Plato's tripartite conception of the human soul—which links to the preceding themes and anticipates later reflections on the interplay between rationality and irrationality.
Prerequisites for admission
No specific requirements other than those necessary for admission to the degree programme.
Teaching methods
The main teaching method will be the lecture. During these lectures, constant attention will be paid to methodological aspects of studying ancient philosophy, and the set texts will be read and analysed in full or in large sections. The student community will be actively involved through polls run on the Slido platform, aimed at encouraging debate (these discussions will not be assessed, as not all attendees can take part). On the Moodle platform, supplementary materials and optional readings—also not subject to assessment—will be provided for anyone wishing to explore the course topics in greater depth.
Teaching Resources
The course is offered exclusively for 9 CFU.
The syllabus includes:
F. Trabattoni, La filosofia antica. Profilo critico-storico, Carocci [to be studied in its entirety independently]*
Audiolezioni di Storia della filosofia antica, edited by A. Falcon, F. Forcignanò, S. Pavan and C. Zatta, available on the Moodle platform [to be studied in their entirety independently]
A. Falcon e F. Forcignanò, Alle origini del pensiero greco. Carocci [full reading and commentary in class]**
Platone, Apologia di Socrate-Critone, a cura di M. M. Sassi, BUR [reading and commentary in class of selected passages from Apologia di Socrate, which must be studied in full]**
Platone, La Repubblica, a cura di M. Vegetti, BUR [full reading in class of Book I and partial reading of Books IV and V, plus selected passages from Book X]**
Aristotele, Etica Nicomachea, a cura di C. Natali, Laterza [full reading in class of Book I and partial reading of Books II and X]**
Andrea Falcon, La natura secondo Aristotele. Guida alla lettura di Fisica II. Carocci editori
The text indicated, which is a university-level textbook rather than a high-school one, cannot be replaced by other manuals, as the questions in the first test are calibrated on it.
** The translations listed above will be used in class and in the exam. Please note that using different translations—though a personal choice—may create some difficulties when commenting on the texts.
The syllabus should be considered identical for non-attending students.
Optional readings for further study, in Italian and English, will be announced on the course's Moodle page.
Students with Specific Learning Disorders (SLD) are invited to follow the instructions on the page https://www.unimi.it/it/studiare/servizi-gli-studenti/servizi-studenti-con-dsa, particularly the section "Support for teaching and contact with lecturers - compensatory measures." Please remember that any request for compensatory measures must always include [email protected] in Cc and must respect the indicated deadlines. Requests not provided for in the personalised document will not be accepted.
The syllabus includes:
F. Trabattoni, La filosofia antica. Profilo critico-storico, Carocci [to be studied in its entirety independently]*
Audiolezioni di Storia della filosofia antica, edited by A. Falcon, F. Forcignanò, S. Pavan and C. Zatta, available on the Moodle platform [to be studied in their entirety independently]
A. Falcon e F. Forcignanò, Alle origini del pensiero greco. Carocci [full reading and commentary in class]**
Platone, Apologia di Socrate-Critone, a cura di M. M. Sassi, BUR [reading and commentary in class of selected passages from Apologia di Socrate, which must be studied in full]**
Platone, La Repubblica, a cura di M. Vegetti, BUR [full reading in class of Book I and partial reading of Books IV and V, plus selected passages from Book X]**
Aristotele, Etica Nicomachea, a cura di C. Natali, Laterza [full reading in class of Book I and partial reading of Books II and X]**
Andrea Falcon, La natura secondo Aristotele. Guida alla lettura di Fisica II. Carocci editori
The text indicated, which is a university-level textbook rather than a high-school one, cannot be replaced by other manuals, as the questions in the first test are calibrated on it.
** The translations listed above will be used in class and in the exam. Please note that using different translations—though a personal choice—may create some difficulties when commenting on the texts.
The syllabus should be considered identical for non-attending students.
Optional readings for further study, in Italian and English, will be announced on the course's Moodle page.
Students with Specific Learning Disorders (SLD) are invited to follow the instructions on the page https://www.unimi.it/it/studiare/servizi-gli-studenti/servizi-studenti-con-dsa, particularly the section "Support for teaching and contact with lecturers - compensatory measures." Please remember that any request for compensatory measures must always include [email protected] in Cc and must respect the indicated deadlines. Requests not provided for in the personalised document will not be accepted.
Assessment methods and Criteria
The exam will be entirely written and conducted on a computer, in the computer lab, through the Moodle platform. It will be divided into two parts and will last 80 minutes:
A test consisting of 20 multiple-choice questions, aimed at assessing basic knowledge of the history of the discipline and related historiographical issues. Each correct answer is worth 0.5 points, up to a maximum of 10 points. The test is considered passed with a score of 7 points (14/20). Failure to reach the passing score results in the termination of the exam, with the outcome marked as "failed";
A test consisting of 5 concepts or terms to be precisely defined, in a maximum of 80 words, aimed at assessing the understanding of key vocabulary and awareness of the changes in meaning that these concepts have undergone throughout the historical development of ancient thought. Each answer will be evaluated from 0 to 2 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = partially correct answer and/or expressed in a partially appropriate manner;
2 points = fully correct answer and expressed in a fully appropriate manner.
A test consisting of 2 open-ended questions on the topics and texts covered in the course, to be answered in no more than 200 words, aimed at assessing the ability to argue the most relevant themes of the course and to comment on the texts discussed in class. Each answer will be evaluated from 0 to 6 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = insufficient answer and/or largely inadequate expression;
2 points = barely sufficient answer, poorly argued;
3 points = sufficient answer, with minimally adequate argumentation;
4 points = good answer, properly argued;
5 points = excellent answer, rigorous in terms of vocabulary and argumentation;
6 points = outstanding answer, demonstrating full awareness of the topic or text discussed and excellent critical engagement with the history of ancient philosophy.
Note: two outstanding answers in the third test can compensate for four incorrect answers in the first test. The final grade, expressed out of thirty, is the sum of the scores from the three parts; if the total exceeds 30, honors ("lode") will be awarded. The instructor may also award honors in the case of a score of exactly 30/30.
At each exam session, once the grading is completed, a formative oral meeting will be held to clarify and explain the grades awarded. Attendance at the formative meeting is optional. Under no circumstances will the grade be changed, except in the case of clerical errors noticed by the student.
A test consisting of 20 multiple-choice questions, aimed at assessing basic knowledge of the history of the discipline and related historiographical issues. Each correct answer is worth 0.5 points, up to a maximum of 10 points. The test is considered passed with a score of 7 points (14/20). Failure to reach the passing score results in the termination of the exam, with the outcome marked as "failed";
A test consisting of 5 concepts or terms to be precisely defined, in a maximum of 80 words, aimed at assessing the understanding of key vocabulary and awareness of the changes in meaning that these concepts have undergone throughout the historical development of ancient thought. Each answer will be evaluated from 0 to 2 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = partially correct answer and/or expressed in a partially appropriate manner;
2 points = fully correct answer and expressed in a fully appropriate manner.
A test consisting of 2 open-ended questions on the topics and texts covered in the course, to be answered in no more than 200 words, aimed at assessing the ability to argue the most relevant themes of the course and to comment on the texts discussed in class. Each answer will be evaluated from 0 to 6 points, according to the following scheme:
0 points = no answer or completely incorrect;
1 point = insufficient answer and/or largely inadequate expression;
2 points = barely sufficient answer, poorly argued;
3 points = sufficient answer, with minimally adequate argumentation;
4 points = good answer, properly argued;
5 points = excellent answer, rigorous in terms of vocabulary and argumentation;
6 points = outstanding answer, demonstrating full awareness of the topic or text discussed and excellent critical engagement with the history of ancient philosophy.
Note: two outstanding answers in the third test can compensate for four incorrect answers in the first test. The final grade, expressed out of thirty, is the sum of the scores from the three parts; if the total exceeds 30, honors ("lode") will be awarded. The instructor may also award honors in the case of a score of exactly 30/30.
At each exam session, once the grading is completed, a formative oral meeting will be held to clarify and explain the grades awarded. Attendance at the formative meeting is optional. Under no circumstances will the grade be changed, except in the case of clerical errors noticed by the student.
Modules or teaching units
Parte A e B
M-FIL/07 - HISTORY OF ANCIENT PHILOSOPHY - University credits: 6
Lessons: 40 hours
Parte C
M-FIL/07 - HISTORY OF ANCIENT PHILOSOPHY - University credits: 3
Lessons: 20 hours
Educational website(s)
Professor(s)
Reception:
Fridays 17:00-20:00. Please be in touch by email (no later than 13:00, on Friday) to arrange for a meeting on MS Teams.. No office hours in August
Microsoft Teams